The Incarnation of Mercy

...openness to Christ, who as the Redeemer of the world fully reveals man himself, can only be achieved through an ever more mature reference to the Father and His love. Although God "dwells in unapproachable light," He speaks to man he means of the whole of the universe: "ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made." This indirect and imperfect knowledge, achieved by the intellect seeking God by means of creatures through the visible world, falls short of "vision of the Father." "No one has ever seen God," writes St. John, in order to stress the truth that "the only Son, who is in the bosom of the Father, he has made him known." This "making known" reveals God in the most profound mystery of His being, one and three, surrounded by "unapproachable light." Nevertheless, through this "making known" by Christ we know God above all in His relationship of love for man: in His "philanthropy." It is precisely here that "His invisible nature" becomes in a special way "visible," incomparably more visible than through all the other "things that have been made": it becomes visible in Christ and through Christ, through His actions and His words, and finally through His death on the cross and His resurrection.

In this way, in Christ and through Christ, God also becomes especially visible in His mercy; that is to say, there is emphasized that attribute of the divinity which the Old Testament, using various concepts and terms, already defined as "mercy." Christ confers on the whole of the Old Testament tradition about God's mercy a definitive meaning. Not only does He speak of it and explain it by the use of comparisons and parables, but above all He Himself makes it incarnate and personifies it. He Himself, in a certain sense, is mercy. To the person who sees it in Him - and finds it in Him - God becomes "visible" in a particular way as the Father who is rich in mercy." (Pope John Paul II, Dives in Misericordia)

Doubting Thomas

Doubting Thomas, Caravaggio

Thomas, called Didymus, one of the Twelve,
was not with them when Jesus came.
So the other disciples said to him, "We have seen the Lord."
But he said to them,
"Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe."

Now a week later his disciples were again inside
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, "Peace be with you."
Then he said to Thomas, "Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe."
Thomas answered and said to him, "My Lord and my God!"
Jesus said to him, "Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed." John 20:24-29)

Spiritual Self Experimentation

I am going to do some self experimentation to try to develop some virtue. Yes it's time to use science as a means to holiness. To biblically proof text what I'm doing Paul tells us to,
"Test everything; retain what is good." (1Thes 5:21) and that is what I'm going to try to do. Seth Roberts in this 10-minute talk has two main points when doing self experimentation.

1. You learn by doing not over thinking an experiment. You will learn what’s wrong with your experiments by starting to do them.
2. When you do something, do the smallest easiest thing that will help, that will tell you something you don’t know.

The problem that I want to address is my lack of progress in holiness. Every time I go to confession it is the same sins that occur at about the same incident of occurrence. This has been happening for the past 8 years and it is amazing to me how consistent my confessions have been. When I was younger I always thought that with age comes wisdom and holiness. All I needed to do was to go to church on Sunday and try to be a good person and I would continue to grow. It hasn't been working out like that.

So here is what I am going to do. Every night I am going to do an examination of conscious, record my sins using a short hand that no one but me will understand , and pray an act of contrition. In a month, I am going to go to confession and I will see if I made progress. I can tweak and tinker from there. There are a lot of types of spiritualities and devotions that I want to try out but for now I am going to stick with Seth's point number 2.

Rihanna - Umbrella

I think people are really stressed out right now. If it's not the economy then it's the culture wars. If your wearing thin then listen and sing along with this song. This song is very meaningful to me when listening to it like Christ is singing the song. The lyrics are here if you want to sing along.

Here is my favorite part...

These fancy things, will never come in between
You're part of my entity, here for infinity
When the war has took its part
When the world has dealt its cards
If the hand is hard, together we'll mend your heart
Because

When the sun shines, we’ll shine together
Told you I'll be here forever
Said I'll always be your friend
Took an oath I'mma stick it out 'till the end
Now that it's raining more than ever
Know that we'll still have each other
You can stand under my umbrella

Review of Religulous

I just wanted to point you to a review of Religulous that I really like. In the interest of full disclosure I wanted to say that review was written by my sister. It is still a good review even if I'm biased.

Review of Let The Right One In

The movie, Let The Right One In, starts with a 12 year old boy named Oskar who looks to be on the path of becoming a serial killer. Oskar is a vulnerable boy and is mercilessly harassed by bullies. Oskar's cereal killer type fantasies come from a desire to get revenge and gain freedom from the bullies. A young girl, Eli, moves into Oskar's apartment complex along with an elderly man. The girl turns out to be a vampire and the elderly man kills people for blood to keep Eli alive. Eli and Oskar become friends and through their relationship Oskar is able to grow and defend himself against the bully. The closer the relationship between Eli and Oskar becomes the more healthier Oskar seems to get. The old man get's caught. Eli kills the bullies and Oskar takes on the new role that was left void by the old man's death.

The movie is not scary, as in I didn't have a fight or flight reaction when watching it. There was some gruesome scenes but this is not the true source of the horror in the movie. The horror came 5 minutes after the show ended when something was nagging at me. After getting emotional connected to Oskar and Eli's relationship and even cheering them on, the horror then came with the realization that the movie was about pedophilia. The movie is told from the perspective of a sex offender and how the offender rationalizes the process of grooming a victim. The horror comes from the moral level of cheering on a sex offender.

Vampire movies are about sex. The Vampire's taking of blood symbolizes the lust of making someone a piece of meat for ones own desires. The tension always comes with how this is violently opposed to how Christ, gave his blood, by laying down his life for his bride the Church. From the view of a sex offender everything that is done is good for the victim. Oskar was vulnerable and really had no one he felt he could turn to until Eli came and used this vulnerability to groom Oskar to be a victim. It was Oskar who let Eli in, yes he was open to it, but to truly believe this you have to rationalize and ignore what Eli did to groom Oskar to get to that point. This is what a pedophile and sex offenders do. At the end of the movie there is a quasi-baptism scene. Oskar is held under water at a swimming pool by a bully and is about to die. Eli then comes to be the savior and kills the bullies and brings forth Oskar to a new life.

The point of view of the movie is that of a pedophile and as such the movie is sick.

There are some things that can be learned about sex offenders from the movie that can be used to protect children.

1. Looks are deceiving. Eli looks like an innocent 12 year old girl. The reality is that she was hundreds of years old and that her motives were anything but innocent. Sex offenders like religion because they can use it to easily gain trust to gain access to children. Anything that has power for good has the power for evil. That is why, as someone once said, the corruption of the best is the worst. We need to be aware that there will always be a Judas in the Church.

2. The process of grooming a victim. Sex offenders spend a lot of time fantasizing about how they are going to perpetrate. Sex offenders are very good at manipulation and they know how to use people's weaknesses to get what they want. An analogy of how it works it that they hand the victim a hand grenade and pull the pin. This puts all the pressure off the perp and onto the victim. The victim and the sex offender know that no matter where the victim throws the grenade that the truth is going to hurt someone. As parents we need to make sure that our children are supported and love so they are not as vulnerable to sex offenders. As parents we need to make sure we let our children know that it is ok for them to tell us anything and that we can handle it and take care of it. If we do have reason to believe that a child is being abused we need to contact law enforcement or child protective services.

3. Sexual perpetration is repetitive. The movie shows how Eli got ride of the old man. The old mad poured acid on his face when he got caught so no one would know who he was to protect things from getting back to Eli. Eli went to the old mans window at the hospital. The old man willingly came to the window for Eli to drink his blood. She then disposed of him by throwing him out the window to his death. The movie gives clues that this process had happened repeatedly in the past. It is possible for sex offenders to stop but they will always have a strong temptation to do it again. The temptation will not go away in this life time and because of this perps should never have any access to children. It also means that if one victim is found that it is highly likely that there are a lot more.

If your are wondering why I know so much about sexual assault the reason is that I'm a social worker and I have conducted sexual assault investigations.

The only serious argument against God

Two Reasons Not to Give Up

With the constant chattering about gay, "rights" I think it's important to remind ourselves what we are fighting for. Here are two reasons not to give up on the fight against same-sex marriage

The Theological Virtues and Reason

Atheist seem to set up a false dichotomy between faith and reason in a very similar way that Protestants make a false dichotomy between faith and works. The reality is that you can't separate faith and reason just like you can't separate faith and works. The categories overlap. Faith without works is dead because we need faith working through love. The same is true with faith and reason. Any basis of reason has to have a starting point that is unprovable, reason requires faith. Human reason is connected to not only to faith but also hope and love. It is impossible for humans to see something without placing value upon what is seen. You don't just see a tree but a big or small tree, a beautiful or ugly tree. Reason requires not only faith but also hope and love. This is because without faith, hope, and love humans are not able to see reality. Reality that has its foundation in Christ.

Atheist, Nones, and Religion

My sister brought this to my attention. I think it fits into the, how not to be a turkey, as a Church.

Trapped in the Drive-Thru

Life can get too serious so here is a Weird Al song to groove to. Weird Al always improves the song that he parodies.

The Miracle of Life

From Catholic Media House

The Degradation of Art

Conversely the degradation of art has never been more apparent. And the most widespread form of degradation -- more widespread even than the deliberate desecration of humanity through pornography and gratuitous violence -- is kitsch, that peculiar disease that we can instantly recognise but never precisely define, and whose Austro-German name links it to the mass movements and crowd sentiments of the 20th century. ROGER SCRUTON

And later...

Simply put, kitsch is a disease of faith. Kitsch begins in doctrine and ideology and spreads from there to infect the entire world of culture. The Disneyfication of art is simply one aspect of the Disneyfication of faith -and both involve a profanation of our highest values. Kitsch, the case of Disney reminds us, is not an excess of feeling but a deficiency. The world of kitsch is in a certain measure a heartless world, in which emotion is directed away from its proper target towards sugary stereotypes, permitting us to pay passing tribute to love and sorrow without the trouble of feeling them. It is no accident that the arrival of kitsch on the stage of history coincided with the hitherto unimaginable horrors of trench warfare, of the Holocaust and the Gulag -- all of them fulfilling the prophecy that kitsch proclaims, which is the transformation of the human being into a doll, which in one moment we cover with kisses, and in the next tear to shreds.ROGER SCRUTON

Handing Out $5 Words: Kitsch

Kitsch

(/kɪtʃ/) is the German and Yiddish word denoting art that is considered an inferior, tasteless copy of an extant style of art. The term kitsch was a response to the 19th century art whose aesthetics convey exaggerated sentimentality and melodrama, hence, kitsch art is closely associated with sentimental art. Moreover, kitsch (art) also denotes the types of art that are like-wise æsthetically deficient (whether or not it is sentimental, glamorous, theatrical, or creative) making it a creative gesture that merely imitates the superficial appearances of art (via repeated conventions and formulae), thus, it is uncreative and unoriginal; it is not Art. Contemporaneously, kitsch also (loosely) denotes art that is æsthetically pretentious to the degree of being in poor taste, and to industrially-produced art-items that are considered trite and crass. Wikipedia

Counter Arguemnt for Barbell Strategy

A couple of posts ago I talked about the Barbell Strategy which was to put 90% of your efforts into hyper-conservative efforts and then put 10% into highly risky. I have recently read the following quote that would challenge this idea.

Courage is the mean between recklessness and cowardliness. Here, narcissists are also at both extremes, never in the mean. Indeed, they are often bold or inordinately daring. Their inflated sense of superiority propels them to recklessness; for they are subject to fantasies of omnipotence and unequalled brilliance, and they feel that they are above the law. And it is this sense of superiority that allows them to underestimate the intelligence and determination of their adversaries.20 But they are not brave; they are cowards at heart. They lack the courage to gaze upon the dilapidated specter of their true selves, nor can they bear to look into the eyes of one who has discovered their true nature. They inspire terror only because we recognize that the inhibitions that govern the impulses of normal healthy persons are completely lacking in the pathological narcissist. They are psychopaths.21 The terror they inspire is a source of narcissistic supply that contributes to their sense of existing, which they need to counter the sense of their own nothingness, created by their immoral and unrepented choices.DOUGLAS MCMANAMAN

Not a good sign that the type of strategy that I just described in my barbell post is similarly described in reference to narcissism. Especially when reading Taleb's book I felt that there was a touch of narcissism to his writing.

I think Taleb's answer would be that the problem is that we do not know the scale of risk. It is unsure where the center point is between recklessness and cowardliness. It isn't even sure if there is a true linear scale. Because risk is fundamentally an unknown, making the center unknown, this is the precise reason the barbell principle is needed.

The other problem is that this theory doesn't really work for depicting Jesus' life due to him knowing the risk and were real courage resides. So my answer is that I don't know. I am going to have to think about it.

absence of the personal God

A quote...

For related reasons, Europeans seem also to be living in a postreligious fantasy. Very few go to church or think of themselves as members of a church. Hostile to the various forms of repression caused by their nations’ religious past, Europeans generally see religion as little more than a source of injustice and repression, a multifaceted affront to the person and his rights. Just a few decades ago, European intellectuals prided themselves on being full of existentialist anxiety in the absence of God—but the contemporary European claims to be too enlightened to be moved, as a person, toward any kind of illusory transcendence. He refuses either to believe in God or to be haunted by His absence. But the longings that make a person more than a merely biological being remain just beneath the surface. The person remains miserably disoriented in the perceived absence of the personal God. Peter Augustine Lawler

Free Thinker

I have seen people categorize themselves as free thinkers as part of an argument for a certain point of view. This is a neat word trick on many levels. It's always cute to name your own position something that you would have to be crazy to disagree with. Who wants to be a slaved thinker or a brainwashed thinker? The term free thinker is used here to make the category do the thinking for us. Someone will say that I don't believe in God because I'm a free thinker. If you are not free to think that there is a God seems to me that this is a position that is less free. It's being used to limit the thinking options. If you are using the category of free thinker to discount a position before you actually think through a position then you are actually less free and actually doing very little thinking. People who use this term are really trying to limit thoughts and beliefs to a certain type. This term is used as a herding mechanism. Kind of iconic in that they are doing that which they usually accuse the Catholic Church of.

Lets think through the possibility of being a faithful Catholic and a free thinker.

We need to look at the nature of freedom. Freedom does not mean having no limits. If you put me into outer space, free from the restraints of gravity, I would have little freedom to get around. I would not be able to control my direction at all. Scientists are not free to think whatever they want in regards to the data of an experiment. If they do, they are no longer doing science. Artists are not free to draw a picture of a giraffe with a short neck because then it would not be a depiction of a giraffe but something else. So freedom of thought needs some level of restraint, a strong foundation, a starting point to get from point a to point b for thoughts to have any freedom and practical use.

Thinking is a lot like flying a kite. Your thoughts need to be connected to true data for them to be useful. A kite needs to be connected to a string that pulls back. If you let go of the string the tension comes off the string and the kite will fall to the ground leaving no freedom. The wind is like every day life and there is some freedom to move back and forth, up and down, but this freedom comes from the string providing tension.

The question then becomes how do we get access to the data that will give the tension for free thought. The secularist will answer that the data comes from science and personal experience. There is a couple of problems with restricting the data to these two points. The problem with science is that it only gives a certain type of data. Science gives us the objective facts for the material world. Science doesn't give much relevant data for questions that are the most important to my personal life. The data that I really need is the data of who I am, what I should do, my purpose, and my place in the universe. Science gives little relevant existential data. The secularist will respond that he is able to create his own data based on his own experience. The problem with this is that the data is not separate from oneself. It's like tying the kite string to the kite. There is not going to be enough tension to get the kite off the ground.

The data that is needed is Christ. Using Christ as the data does not make me less a free thinker just like the scientists conforming to scientific data doesn't make scientists less free thinkers. The reality is that the Logos, by providing the data, makes the act of free thought possible.

So how not to be a turkey? Don't fall for the idea that free thought equals a rejection of Christ and his Church.

The Christian Barbell Strategy

I talked about Nassim Nicholas Taleb a couple of posts back and gave his analogy of the turkey. Another idea that I like a lot from Taleb is his barbell strategy. Here is a quote by Taleb that givs this strategy.

…the good investment strategy is to put 90% of your money in the safest possible government securities and the remaining 10% in a large number of high-risk ventures. This insulates you from bad black swans and exposes you to the possibility of good ones. Your smallest investment could go “convex” – explode – and make you rich.

This is very different from Aristotle ideal of the golden mean. The golden mean says that the best position between two extremes is the middle. The problem that I have with the golden mean is that Christ's life really doesn't fit this model. Jesus' life wasn't always moderate. Sometimes Jesus was incredibly radical. I think Taleb's barbell strategy looks more like how Christ lived his life.

In the majority (90%) of life's situations it's really a good idea to be hyper-conservative. If you live your life 100% conservatively you miss out on a lot of things that makes life worth living. Always playing it safe is just not fun. So there should be that 10% of life were you are ruthlessly risky to expose yourself to what Taleb would call the black swan and what I would call from a Christian prospective the Holy Spirit. You really don't want to go more than 10% because most attempts at innovation (mutation in evolution) fail.

If you take the golden mean when dealing with our society your are going to take on too much risk. Your going to take on too much crap and when things blow up your going to end up a turkey.

An Essentially Christian Plotline

There is a young man, different from other young men. Ancient prophecies foretell his coming, and he performs miraculous feats. Eventually, confronted by his enemies, he must sacrifice his own life—an act that saves mankind from calamity—but in a mystery as great as that of his origin, he is reborn, to preside in glory over a world redeemed. Tell this story to one of the world’s 2 billion Christians, and he’ll recognize it instantly. Tell it to a science-fiction and fantasy fan, and he’ll ask why you’re making minor alterations to the plot of The Matrix or Superman Returns. For reasons that have as much to do with global politics as with our cultural moment, some of this generation’s most successful sci-fi and fantasy movie franchises follow an essentially Christian plotline. Benjamin A. Plotinsky

I would disagree in that I do not think the reason is substantially political or cultural. I believe the reason is that truth is inherently interesting even if it's only true on an allegorical level.

Proper Ends (Goals)

How not to be a Turkey? (context)

Our society puts a high value on making and achieving goals. It's something that I like about American culture. The challenge of setting, striving for, and accomplishing a worthy goal is exhilarating. Lets do an experiment to see if you have the focus to accomplish the task given by this clip.





Goals have a dark side. Goals can mislead if they are not properly ordered. To speak like St. Thomas Aquinas, our ends need to be the good that we are truly seeking. The risk is overly focusing on things that will not really obtain what we are looking for. Like being too preoccupied to see the gorilla, there is a risk of striving for non-essential things that will fail to lead to where we truly want to go. Ultimately making you end up a turkey. So to end with a quote from Christ...

Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed? For after all these things do the heathens seek. For your Father knoweth that you have need of all these things. Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you. (Matthew 6:31-34)